Thursday, May 16, 2013

"The Prince" by Machiavelli - a book review


To review a book that was written in the early sixteenth century and has been read and reviewed by hundreds of scholars over five centuries is a daunting task as there isn’t much to be said that hasn’t already been said. Machiavelli, a political scholar as well as a politician and historian, has written in his book “The Prince” such guiding principles that startle everyone who reads it. It is no wonder then that Machiavellian is an adjective today and connotes self-interest guided by disregard for morality and sanction of manipulation and exploitation.
Niccolό Machiavelli grew up in the Italy of the late 15th and early 16th century which was a tumultuous era in terms of politics. City states and Popes were fighting each other for political control and republics and monarchy were replacing each other again and again. Being a member of the Florence republic and responsible for negotiation and military affairs, Machiavelli was involved first hand in the Italian politics. After the fall of the Florence republic and coming back of the Medici prince, he withdrew from active politics and spent more time in scholarly work. And it was during those times that he produced his most eternal work in “The Prince”.
Written in the form of an advisory to a monarch, the book falls under the broad category of ‘mirrors for princes’ genre, although it departs far away from all other books written in that genre except for Kautilya’s Arthashastra with which it shares a lot of similarities. While most other books are written for hereditary princes, Machiavelli’s book is more of a guide for a new prince who establishes power either through his own arms and merit, or by good fortune or by crimes. More importantly while several other books in this genre talk about highly placed morals and ethics and tend to be idealistic, Machiavelli’s Prince is realistic and is instinctive. The ends justify the means in case of Machiavelli and there are no value judgments about right or wrong when it comes to establishing and preserving one’s rule.
The book shocks a first time reader with its candid use of expressions like tyranny, torture, crime, destruction etc. It is very clear that Machiavelli’s objective is to tell the prince how should he be successful in establishing his rule without the risk of being ousted and in this, he openly advises to crush the adversaries, that too, brutally. In the Third Chapter, he says that men should be either kindly treated or utterly crushed as they can revenge lighter injuries, but not grave ones. Such remarks are scary at times and give the impression of Machiavelli being a very sinister and shrewd politician. However, Machiavelli also makes the point that while the prince may slaughter people and gain power, such means shall not lead to glory. Instead, he suggests that the Prince should be on a friendly footing with his people or else, he shall not survive in adversity.
Machiavelli has seen the times when princes were using mercenaries in war and he has a strong view against it. He exhorts princes to have their own army and never hire mercenaries. Even when seeking help from allies, he asks not to take help from an ally who is too powerful as that could endanger the sovereignty of self. He also is of the view that a Prince may arm his people and keep them loyal to himself as well as capable of fighting for him.
On various ethical issues, Machiavelli takes very practical, albeit, unpopular stands. While he agrees that a Prince should not be hated by its people, he prefers being feared by people than being loved. He says that since love and fear cannot co-exist so it is far better to be feared than to be loved.  By such an advice he means to say that one’s wish to be popular should not make one weak and people should not dare disobey him. Undoubtedly Machiavelli belongs to the school of thought which prefers toughness over participative management. To take analogy from modern day administrative theories, it would appear that Machiavelli supports the task-oriented leader more than the people-oriented one.
This also brings home the point that Machiavelli’s principles on Prince are not merely political principles applicable in a monarchy. Within political sphere, these principles apply to modern day leaders as well who wish to have a supreme control over their polity. Though the guidelines suit the dictatorial and totalitarian form of government more, we do find examples of leaders in democratic form of governments as well. Many present and past political leaders have shown the adherence to Machiavellian principles and have been successful, though not so much loved by people. The working styles of leaders like Winston Churchill, Margaret Thatcher, George Bush, Indira Gandhi, Narendra Modi etc show traces of Machiavellian style of ruling, though none can be said to be totally Machiavellian.
Apart from politics, Machiavelli’s principles are also seen to be applicable to management scenarios in the corporate and private sector. A new manager who needs to establish himself in an organization or a new entrepreneur who wants to dominate the market may find recourse in “The Prince”. The principles of not using mercenaries and avoiding allies who are more powerful than self can be extended to the realm of mergers and acquisitions in the private sector. Corporate tycoons like Dhirubhai Ambani or Bill Gates do reflect using some of the Machiavellian principles when they became giants in their own markets. Similar examples can also be found in smaller organizations.
The reason that the book is being read and reviewed even after about 600 years of its publication is that the book is not about just Italy or about a Prince. Its influence is not limited to Italy, but to the entire world, neither to monarchy but to the entire arena of politics, nay, to the entire gamut of social organizations. One can disagree and criticize various elements of Machiavelli’s “The Prince” as cunning and immoral but one cannot deny the authenticity of the instinctive realism that the book has. One can praise the book or hate the book, but one just cannot ignore Machiavelli’s masterpiece.
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